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The earliest record of her life comes from the ancient apocryphal Acts of Paul and Thecla. As she became a healer, the Hellenistic physicians in the city lost their livelihood and solicited young men to attempt to spoil her virginity at the age of 90. The Church Fathers recount a number of traditions about St. Gregory of Nyssa writes in the 4th century (Homily 14 in Cant) that she undertook the sacrifice of herself, by giving death to the flesh [Gal ], practicing great austerities, extinguishing in herself all earthly affections, so that nothing seemed to remain living in her but reason and spirit: the whole world seemed dead to her as she was to the world [Gal ].

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In any event, Paul and Thecla indicates one possible understanding of St. In the Eastern Church, the wide circulation of the Acts of Paul and Thecla is evidence of her veneration.

She was called "apostle and protomartyr among women" and "equal to the apostles." She was widely cited as an ascetic role model for women. Thecla was lauded in literature as an exemplary virgin and martyr by ascetic writers and theologians such as Methodius of Olympus, Gregory of Nyssa, and Gregory of Nazianzus.